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Navajo Nation President Buu Nygren is disputing sexual harassment accusations made by Navajo Nation Vice President Richelle Montoya against him.

In April, during a livestream on social media, Vice President Montoya publicly said she was harassed and bullied during a meeting, but did not name the alleged harasser.

“In the month of August 2023, I had to write a statement because I was sexually harassed.”

During a press conference Tuesday, President Nygren revealed the allegations were against him from a meeting in his office with Vice President Montoya.

President Nygren repeatedly disputed the accusations.

“I never sexually harassed or sexually assaulted the vice president or have disrespected her or have done anything she’s accusing me of doing.”

President Nygren says he asked the vice president to meet with him because he learned that her marriage was ending and he wanted to offer support.

In a written statement to the Office of the President, Vice President Montoya said the meeting made her feel “uncomfortable” and that she felt “objectified.” Vice President Montoya said she felt powerless, alleging she tried to leave President Nygren’s office multiple times and was told to “just sit there” and was hugged as she left.

During the press conference, President Nygren acknowledged the hug saying he put one arm around Montoya’s shoulder and gave her a partial side hug to show support, but denies any wrongdoing.

President Nygren says he wants the vice president to join him in a Peacemaking session to address the issues.

Meanwhile, there’s a tribal investigation underway.

UPDATE: VP Montoya responded to President Nygren’s press conference comments via local news station KOAT:

“As the first female vice president of the Navajo Nation, I am dedicated to bringing forth real solutions that will ensure the safety of all workers on the Navajo Nation from sexual harassment and assault. I also stand to protect all victims from offensive sexual advances. My story is only one of many. I thank the victims who’ve shared their stories of unwanted sexual advances and solicitations with me in the past several months. Together, we will move forward and bring real solutions with real enforcement to eliminate sexual harassment and assault in the workplace for our Navajo relatives. Victim shaming and character assassination is not a solution, but we will overcome those obstacles and others to create a safe working environment for all Navajo people.”

Dakota News Now reports that Gov. Kristi Noem (R-SD) has announced the state will host a Tribal Public Safety Crisis Summit.

The summit is expected to take place in Pierre in June.

The announcement comes amid tense relations between the administration and tribal governments.

A number of tribal governments located in South Dakota have banned Gov. Noem from their reservations.

 

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Statistics show homelessness in South Dakota may be down overall, but the state’s urban areas are an exception.

New programs in Sioux Falls aim to address it.

More from Kathleen Shannon.

The most recent point-in-time data show the number of people unhoused in Sioux Falls rose by 20% between 2022 and 2023.

Native people experience homelessness at a disproportionately high rate, making up nearly 40% of the unhoused population in the area.

So South Dakota Urban Indian Health launched the Wo’Okiye program last year, with case management services and help making and getting to medical appointments.

Program manager and Standing Rock Sioux Tribe member Monica Bailey says these wraparound services give staff a variety of options to respond.

“If they want to go to treatment or if they want to talk. We also provide smudging, therapeutic beading and sewing. We just meet people where they’re at on their journey.”

Bailey says the organization is averaging 1,300 contacts a month – an increase from about 260 last September, after launching its initial street outreach efforts a year ago.

The City of Sioux Falls also hired its first Homelessness Services Coordinator in April.

Bailey says Wo’Okiye will work closely with the coordinator, and has partnered with others in the city.

“For example, we have a great relationship with downtown Sioux Falls Library, where they can call us and we can go in and check on someone, and bring them to our space or see if we need to do a warm handoff.”

The unhoused population in Rapid City also grew last year, although homelessness across the state has decreased nearly 8% since 2022, according to the U.S. Department of Housing and Urban Development.

The National Native American Boarding School Healing Coalition (NABS) has launched the National Indian Boarding School Digital Archive, which is a database on Indian boarding schools.

Its aim is to preserve and bring to light the history of U.S. Indian boarding schools.

Over the last four years, the coalition has been compiling and digitizing records from Indian boarding schools.

According to NABS, through the database, survivors, families, researchers, educators, tribal leaders, and the public will have access to information that allows them to gain a better understanding of what happened at Indian boarding schools.

The digital repository includes documents, photographs, and oral histories, which will offer insights into the experiences of those who attended the institutions and the impact they’ve had on Native communities.

NABS CEO Deborah Parker says the initiative marks a significant milestone in their commitment to truth, healing, and justice.

She says the majority of all Indian boarding school records are currently not available to the public and that by making these records accessible, they’re taking a big step towards honoring the history and strength of Native peoples.

Their research has identified 523 Indian boarding schools across the U.S. Information and access to the digital archives can be found online.

Red Lake Nation College is celebrating its grand opening of its new campus is located in downtown Minneapolis, Minn.

According to college officials, its intent is to fill a void in higher education by offering affordable higher education grounded in Ojibwe language and culture to Native students in the heart of Minneapolis.

The college is an accredited two-year tribal college located on the Red Lake Nation in Northern Minnesota.

It’s delivered courses through distance learning to downtown Minneapolis students since 2021.

The new site, completed in the spring of 2024, will provide state-of-the-art facilities and education services to support student success.

Dan King, president of the college says the grand opening represents a significant step towards providing accessible education to Native American communities living in urban areas.

He says by establishing the Minneapolis location, they’re pioneering a new era of tribal college presence in major metropolitan centers – preparing students for success in the job market.

The grand opening will take place on June 6.

 

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A prized plant for regional Native Americans has been carefully cultivated for more than 3,500 years, according to an Oregon State University study.

KLCC’s Brian Bull reports.

Camas is a first food staple for Native Americans, who traditionally bake the bulbs in earthen ovens.

Many dig up the bulbs across the Pacific Northwest in early summer like this group did in June 2023, led by a Siletz tribal member.

“Here’s some right here. Actually, the seeds haven’t quite gone to seed yet.”

Molly Carney is an OSU anthropologist and lead author on the study.

She looked up bulbs from around 3,500 years ago and saw Native gatherers were harvesting them selectively.

“We found by looking at the archaeological bulbs, that people were only harvesting these sexually mature plants. And we infer that they are replanting the immature plants that are popped out with those bulbs.”

Camas becomes harvest ready in three to five years, so Carney says this selective gathering shows careful stewardship of the plant.
The study is published in the journal Holocene.

At the recent Statewide Native Youth Olympic (NYO) Games in Anchorage, Alaska, students took home medals for traditional games like the Two-Foot High Kick and the Kneel Jump.

But they also had some unofficial competition with this sound.

Imagine hearing lots of these seal calls in a stadium full of people.

Rhonda McBride from our flagship station KNBA sought out the source of these sounds, a tradition that is as old as the games themselves.

Long after the excitement of the Statewide Native Youth Olympic (NYO) Games has faded, students might still hear in their mind’s ear, the sound of the seal call.

As they competed for medals in traditional games like the Two-Foot High Kick and the Kneel Jump, intermingled in the cheers and applause were seal calls, that echoed across the stadium at the Alaska Airlines Center in Anchorage.

Samuel Mecham, a student from Anchorage, says he perfected the call during seal hunts in his hometown of Unalakleet, but now he’s happy to belt it out to a sea of people.

“It’s fun. It gets everybody riled up. And it gets people’s attention. It’s like our way of shouting and cheering on your teammate.”

Marjorie Tahbone, a longtime NYO veteran, actively encourages the use of the seal call.

As Master of Ceremonies for this year’s games, she used it to get the crowd pumped up.

She even took time to teach hundreds of athletes the art of the seal call between competitions, as judges made preparations to award the medals.

“You start off with a low sound, like ‘Ooh-ooh’. And then you learn how to make a high sound ‘Ooht’. And then you crack your voice. So, ‘Ooh-ooht’. And then you figure out how to do it, and eventually you’re able to go ‘Ooh-oot’, real easy.

Tahbone says seals are naturally curious creatures, so hunters used the call to distract them.

“The hunters would have to mimic a seal and get as close as they could, close enough where they could harpoon it.”

The seal call was also used to signal hunter success, a joyful sound that Tahbone says helps to bring the sounds of land and sea into the city.

During this year’s games, which were held from April 25 to 27, seal calls weren’t the only Indigenous sounds in the crowd.

Kids often walk the aisles making bird whistles.

Joey Cross’ specialty is the raven call.

“Organize your throat, your voice in a certain way.”

He makes almost a trilling sound, deep in his vocal chords and added caws to the mix.

Also, from his seat in the stadium, you can hear his call of the loon.

“I learned this from a friend (loon call). By doing that, I learned I could make it smaller. Also, a little whistle.”

Cross (Chenega) says seal calls are not part of the hunting tradition in Prince William Sound, but bird calls are another way to Indigenize gatherings.

On average, the NYO Games, hosted by the Cook Inlet Tribal Council, drew about 2,000 spectators a day.

The sounds from villages near and far added excitement to games like the seal hop, where athletes raced across the stadium in a push-up position, hopping continuously, as far as they could go.

The seal and bird calls managed to cut through the roar of the crowd.

In the back of the room, you could hear the Mat-Su School District’s Caelynn Carter and her friends doing the seal call, responding back and forth to each other.

Although Carter won a first-place medal in the girl’s Scissors Broad Jump, she’s proud to have finally mastered the seal call.

“I just figured it out today, and I haven’t stopped. It’s a great way to cheer someone on. It’s a lot cooler than clapping.”

Each of the games has a story behind it that explains how it helped to hone skills and build endurance for hunting and fishing in the extreme cold.

The Seal Hop, for example, was a game of stamina, used to teach hunters to sneak up on seals on the sea ice.

Today, these traditions transfer to other areas of life and help students learn self-discipline and gain confidence.

Marjorie Tahbone says even the seal call has use in today’s modern world.

“When you’re walking down the aisle of Walmart – and you hear an ‘Ooht’ – other people will start doing it, three aisles down. If you can’t find me, seal call, and we’ll find each other.”

While it signals a different kind of hunter success, Tahbone says it’s very effective.

“Portraits in Red: Missing and Murdered Indigenous People Painting Project”, a national traveling exhibition, will be on view at The Museum at Warm Springs in Oregon, starting in June.

The exhibition features 40 paintings by Nayana LaFond (Anishinaabe, Abenaki, Mi’kmaq, French, and German descent), focusing on missing and murdered Indigenous relatives.

The opening reception will be held on June 5.

 

 

 

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At a Pierre, S.D. middle school, the 1870s came to life in the form of a cache of items that once belonged to Chief Spotted Tail.

The collection includes a full set of clothing, arrows, a sage bundle, and a full-sized sacred eagle feather headdress once worn by Spotted Tail himself.

SDPB’s C.J. Keene has more.

 

Spotted Tail was a Sicangu Lakota chief and political leader who served as a liaison between his tribe and the United States government on numerous occasions.

In the 1870s, Spotted Tail befriended Indian agent Cicero Newell.

Indian agents were government employees who worked to connect the US government with tribal entities – including the Lakota.

Spotted Tail gave Newell many gifts – and they stayed with the family ever since.

James Newell is a fifth-generation grandson of Cicero Newell. He lives in Washington state.

“My son, who was in his early 40s said, ‘You know dad, isn’t it time to take it out of the closet and give it back?’ I want to say that was probably 2015, and it took a lot of time researching to find out where it was going and who to take it to. ‘It never really belonged to us’ was his response.”

On the other end of the exchange is John Spotted Tail, who says it’s overwhelming to see these pieces in living color.

“Myself, I didn’t know this was out there. I was very skeptical when I got the phone call and after thinking about it, I knew it was real and we went and picked it up. We looked at this and we took it into ceremony, and everything was good with it.”

Spotted Tail has a theory for the origin of the items.

“I think it might have come from the Blue Water Battle down in Nebraska, he mainly wore it then. He wore this when he was a young warrior – before he became a chief.”

The Battle of Blue Water Creek – or the Battle of Ash Hollow – took place in Garden County in the Nebraska panhandle.

Led by Chief Little Thunder, Spotted Tail is believed to have been present for the battle, which took place in 1855. At that time, Spotted Tail would have been 32 years old.

Following the return ceremony, the collection of items will be put on display at the state Historical Society Museum in Pierre.

Legislation ranging from children and youth to public safety to small business cleared the Assembly Appropriations Committees Suspense file recently in the California Legislature.

The approval measures were authored by Assemblymember James Ramos (Serrano/Cahuilla/D-CA) and will be heard by the full assembly in the coming weeks.

Some of the approved bills include The Luke Madrigal Act, which requires a county social worker and probation officer to immediately notify parents or legal guardians, attorneys or parents, court-appointed special advocates, and others when they receive information that children receiving child welfare services, including non-minor dependents, are missing from foster care.

Another bill is about the year-old Feather Alert system, which notifies law enforcement when a Native American is missing.

The others include acts about California education and health care.

The New Bedford Whaling Museum in Massachusetts is opening two major exhibitions that focus on Native art and culture this June.

An art piece called “Breach” is the largest body of work to date.

“Breach” is an ongoing exploration of the historical and contemporary ties between place, community, whales, and the maritime environment.

The various iterations of the project, created for individual institutions and settings, look at the multiple definitions of the term “Breach”.

“The Wider World & Scrimshaw” is a piece organized by a diverse board of artists and culture bearers in partnership with NBWM curators, and asks how exploration and whaling impacts the production of material culture in this diverse region from the 1700s through today.

The exhibit will go from June 14 through November 11 of this year.

 

 

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The National Tribal Healthcare Conference was held in Rapid City, S.D. this year, a major event for the Monument theater downtown.

With 1,600 attendees, the event also brought key figures from Washington, D.C. SDPB’s C.J. Keene has more.

U.S. Department of Veterans Affairs Secretary Denis McDonough spoke to attendees about the Biden-Harris Administration’s priorities relating to veterans, with a particular emphasis on Indigenous perspectives.

“You’ll remember, back in November of 2022 I made a commitment to you guys. I said we’d have a copay exemption in place for American Indians and Alaska Natives by year’s end. We missed it by a couple of months, but we got it done last spring, and it’s making a difference. Over 6,000 vets have applied for the waiver.”

Despite that early success, McDonough says there are over 60,000 eligible Native veterans who still haven’t applied for those benefits.

“My concern is – how many Native vets just don’t know this benefit is waiting for them? I want to ask for your help. That’s the same approach we’re taking on reimbursement, expanding the scope of support for Native vets.”

Information about how to apply for that program can be found at sdpb.org/news.

Another current priority for the VA is to expand access to traditional medicine and mental health treatments for Indigenous vets.

“When I talk about meeting vets where they are, I’m talking spiritually, mentally, and culturally as well. Now, we already offer traditional medicine at some of our facilities, but we need more formal recognition and integration of traditional healing as part of our healthcare programs. So, IHS director Roselyn Tso is fighting alongside us.”

Also near the top of the priority list is rural outreach, particularly on reservation settings.

The Lac du Flambeau Tribe says the federal government should be providing millions more in funding to combat the Tribe’s drug issues and their consequences.

Over the last six years, the 11-member Tribal police department has made more than 2,000 arrests.

Fully half have been drug-related, but overworked law enforcement is only one challenge presented by drugs, as Ben Meyer explains.

Lac du Flambeau Tribal Vice President George Thompson said meth, heroin, and fentanyl addictions are driving the mental health crisis and spurring human trafficking on the reservation.

Drug addiction has also had a major impact on housing.

“We were at a point, with the amount of drug use, it damn-near bankrupted our housing authority. It still continues to hurt our housing authority.”

V.P. Thompson testified earlier this month in Washington before the House Appropriations Subcommittee on Interior, Environment, and Related Agencies.

He was one of many Tribal officials from across the country to do so.

V.P. Thompson said federal laws are written in a way that inhibits federal funding from being used to clean up drug houses on the reservation.

“It costs the Tribe at least four to eight thousand dollars to clean and test a meth-contaminated home. We are losing our housing inventory due to drugs. This is causing overcrowding and domestic and child abuse.”

V.P. Thompson wants Congress to rewrite the law to allow for clean-up funding to flow more easily.

He also said cartels are now bringing drugs directly to the reservation.

To fight these issues, V.P. Thompson said the federal government should be sending millions more to Lac du Flambeau to uphold the government’s trust responsibility to the tribe.

 

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Navajo Nation President Buu Nygren recently signed an executive order directing all schools with Navajo students, whether on or off the Navajo Nation, to allow them to wear traditional regalia at their commencement ceremonies.

This comes after a Farmington (N.M.) Municipal Schools graduating senior, Geneses White Bull (Hunkpapa Lakota of the Standing Rock Sioux Tribe), was ordered to surrender her beaded mortarboard and had it replaced with a plain one to match those of other graduates.

White Bull’s mortarboard was cut with scissors by an administrator, according to her mother Brenda White bull, after White Bull refused to remove it herself.

President Nygren says the executive order is a way to take care of Native students and to show them the respect, especially at a special time like a high school graduation.

Earlier this month, the 2024 Fellowship Convening, sponsored by the First People’s Fund (FPF), was held in Santa Fe, N.M.

Every year, through invitation only, the FPF fellows gather together to be a part of workshops that help with financial assistance and guidance, and enhancing entrepreneurial skills of Indigenous artists and cultural practitioners.

One of the fellows is George Alexander, a Muscogee Creek artist living in Santa Fe.

He says growing up, his parents were very sick and he often spent a lot of time in the hospital with them.

“So we would be in and out of the hospital a lot. We didn’t have a lot of money, so my mom would give me a stack of copy paper and pencils, and I would draw to pass the time.”

As Alexander got older, he started to do graffiti style art, and in school, would make money by drawing art for his school mates.

At the young age of 14 years old, Alexander would go on to be a tattoo artist through his early 20s until he made the decision to join the military.

But what Alexander soon realized throughout his life is, things don’t always go as planned.

“Shortly after high school, I wanted to get into the military, but I had a small complication with my heart. It never bothered me or anything. It was PDA. But it was a liability. And the military couldn’t take.”

Discouraged, and lost on what direction to take, his aunt told him about a program called the Institute of American Indian arts.

“She was like, ‘You know you’ve always been into art, so why don’t you try this since you can’t go into the military?’ So when I enroll, and when I got there it was really nice. Everybody is kind of like the same. We all come from different parts of Indian country and we’re all there. It was really easy to make friends, and I tried it out, and it was spectacular.”

Alexander graduated in 2015 with his bachelor’s in fine arts with emphasis in studio art.

He then went on to get a Master’s Degree at the Studio Art College International in Florence Italy. He’s now a well known artist, with his own studio in Santa Fe.

This is Alexander’s first year attending Fellowship Convening and says becoming part of the First People’s Fund is something to be taken very seriously.

“Whenever you do get it, keep in mind that you’re representing the First People’s Fund, you’re a fellow. That kind of means something, so don’t act like a fool.”

Alexander’s next step in his career is to put on shows in Los Angeles, and the Santa Fe Indian Art market, showcasing his work, and meeting with other Indigenous artists.

 

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Alaska has the fourth highest rate of missing and murdered Indigenous women and girls in the nation. And among cities, Anchorage has the third highest numbers.

It’s a problem the state has mostly ignored, but as Rhonda McBride from our flagship station KNBA reports, the state legislature passed a bill to bring both attention and resources to the problem.

“I want to be sure that I convey this epidemic is impacting every region of the state. Urban. Rural. And in between.”

State Rep. C. J. McCormick (D-AK) says the bill is finally a response to those who have long cried out for the state to address the crisis of missing and murdered Alaska Natives, a cause that goes well beyond the list of names.

“There’s individuals that I went to school with. Unfortunately, my staffer who helped work on this bill, has family members that are part of these lists as well. I’m sure that members of this body, who even have family members, that are part of this list.”

The Bethel Democrat says the legislation aims to reduce these lists by hiring two permanent MMIP investigators to focus on unsolved cases.

It also requires police training to include cultural education and creates a nine-member review commission.

“For advocates and families, this is a huge moment for us.”

Charlene Apok (Iñupiaq), Director of Data for Indigenous Justice, says it’s exciting that so many groups came together to champion the bill.

Apok is director of Data for Indigenous Justice and says the best part is that Alaska Natives helped to build this coalition by tapping into their traditional values, which focuses on building relationships and using the power of storytelling.

“And as we carried those stories, collected the data, and said it, over and over and over again, and then we have our collective voices, that’s the power of that. That changes from being a situation happened one-off to a collective truth that cannot be denied.”

Apok says with strong relationships in place, the bill’s provisions will have a better chance of success, but there’s still a lot of work ahead to bring about lasting change.

But at least one lawmaker denied his vote for the bill, State Rep. David Eastman (R-AK).

He questioned the need for police to get cultural training and worries the bill would add to an already heavy workload.

The Saint Regis Mohawk Tribal (SRMT) Police have been awarded an over $850,000 grant from the New York State Division of Criminal Justice Services as part of the Law Enforcement Grant Program.

This grant will allow the Tribal Police to modernize their operations and increase their ability to effectively solve and prevent crime by being able to purchase things like license plate readers, computer-aided dispatch systems, advanced software solutions, drones, and gunshot detection devices.

In a statement, SRMT Chief of Police Mathew Rourke said: “I would like to thank the Governor’s office for making the Saint Regis Mohawk Tribal Police a direct recipient of grant funding. The new technology and equipment we will be able to purchase with these funds will greatly enhance our capabilities and help us better serve and protect our community.”

Chief Rourke says SRMT will utilize this additional funding to ensure the safety and security of all residents.

Sealaska Heritage Institute (SHI) has published a trilogy of illustrated dictionaries that teach vocabulary for the Tlingit, Haida, and Tsimshian languages.

The series, developed by SHI staff and contributors, features “Everyday Tlingit”, “Everyday Haida”, and “Everyday Tsimshian”, and is intended to teach Native words to children in grades K through five, but may also be used by people of all ages who want to learn the vocabularies.

SHI says the goal is to increase exposure to the Tlingit, Haida, and Tsimshian languages of Southeast Alaska.

In the booklets, Native words are superimposed over everyday scenes, including the bedroom, bathroom, laundry room, clothes, kitchen, food and drinks.

Each volume includes a glossary with English translations.

The books are not currently available for purchase, but SHI is researching ways to further their distribution.

 

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The Lower Brule Sioux Tribe is banishing Gov. Kristi Noem (R-SD) from its reservation until further notice.

South Dakota Public Broadcasting’s Lee Strubinger reports.

The ban, which was approved unanimously on Wednesday, was first reported by the Rapid City Journal.

Speaking to South Dakota Public Broadcasting a day before the ban, Chairman Clyde Estes says the tribe takes issue with the governor’s words during a townhall in March.

Then, the Republican governor said tribal members benefit from a Mexican drug cartel presence.

Estes says he draws the line at Gov. Noem saying Native American children have no hope.

“There’s a lot of unfortunate things that are said that are hurtful to our people, especially our children. All I’ve asked for is she send a written apology to our children and then to the parents.”

Eight of nine tribal governments located in South Dakota have now banned the governor from their reservations.

The ban comes as Gov. Noem is heading to the Mexico–United States border on the Texas side Thursday.

Friday morning, she’s holding a press conference to discuss the southern border and what she says are cartel presence on South Dakota’s tribal lands.

Tribal leaders denounce Gov. Noem’s claims about cartels on reservations.

Lower Brule Chairman Estes calls it “another blatant misstatement.”

Lake County intends to pull out of a decades-long agreement to oversee felony jurisdiction on northwest Montana’s Flathead Reservation next week.

Montana Public Radio’s Aaron Bolton reports the decision comes after failed negotiations with the governor’s office.

Lake County says it can’t afford to jail and prosecute felony crimes on the reservation because it can’t collect taxes on tribal trust lands.

Commissioner Gale Decker says the county had some recent discussions with the governor’s office about funding, but they didn’t go anywhere.

“The last conversation was that the governor is preparing the proclamation for release on Monday.”

That proclamation will officially remove Lake County from the agreement, known at public law 280.

Last month, Attorney General Austin Knudsen said Gov. Greg Gianforte (R-MT)’s office was willing to negotiate legislation that could fund Lake County’s law enforcement services on the reservation.

Knudsen said he would mediate the negotiations.

When asked about the discussions with the county, Gov. Gianforte’s office pointed back to his letter vetoing legislation last year that would have funded law enforcement services.

Gov. Gianforte has said the state also plans to pull out of the agreement.

County commissioners say the county will still oversee felonies until it becomes clear when the federal government can step in.

Montana’s top federal prosecutor has said federal agencies have limited resources and would only prosecute high-level felonies.

Apache Stronghold, a coalition of Apache people and their allies, will ask the U.S. Supreme Court to protect Oak Flat in Arizona from a copper mine.

This comes after the full Ninth Circuit Court of Appeals refused to rehear the group’s case Apache Stronghold v. the U.S.

The area is sacred to Western Apache and other Native people who say the mining project violates religious freedom.

In March, the group received a blow in its efforts to protect Oak Flat after a panel of 11 judges on the appeals court ruled 6-5 that the federal government can transfer Oak Flat to Resolution Copper.

This week, attorneys said the full 29-judge federal appeals court’s refusal paves the way for an appeal to the high court.

Resolution Copper says the project will supply copper, create jobs, and boost Arizona’s economy.

Attorneys say Apache Stronghold’s Supreme Court appeal is expected by August.

 

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